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9780520290532
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Religion is commonly imagined as a timeless component of human inheritance, but in the Western Himalayas the community ofHimachal Pradeshdiscovered their religion only after India became an independent secular state.Based on extensive ethnographic and archival work, "Becoming Religious in a Secular Age"narrates their discoveryandthe ways it transformed their relations to their pasts, to themselves, and to others. Andas Mark Elmore demonstrates, Himachali religion offers a unique opportunity to reimagine relations between religion and secularity more generally. Tracing the emergence of religion as a widely accepted category, Elmore shows that modern secularity is not so much the eradication of religion as the very condition for its emergence. To become modern ethical subjectsis to become religious, and this book creatively augments our understanding of both religion and modernity.", Religion is commonly viewed as a timeless element of the human inheritance, but in the Western Himalayas the community of Himachal Pradesh discovered its religion only after India became an independent secular state. Based on extensive ethnographic and archival work, Becoming Religious in a Secular Age tells the story of this discovery and how it transformed a community's relations to its past, to its members, and to those outside the community. And, as Mark Elmore demonstrates, Himachali religion offers a unique opportunity to reimagine relations between religion and secularity. Tracing the emergence of religion, Elmore shows that modern secularity is not so much the eradication of religion as the very condition for its development. Showing us that to become a modern, ethical subject is to become religious, this book creatively augments our understanding of both religion and modernity., Religion is often viewed as a universally ancient element of the human inheritance, but in the Western Himalayas the community of Himachal Pradesh discovered its religion only after India became an independent secular state. Based on extensive ethnographic and archival work, "Becoming""Religious""in""a""Secular""Age" tells the story of this discovery and how it transformed a community s relations to its past and to its members, as well as to those outside the community. And, as Mark Elmore demonstrates, Himachali religion offers a unique opportunity to reimagine relations between religion and secularity. Elmore shows that modern secularity is not so much the eradication of religion as the very condition for its development. Showing us that to become a modern, ethical subject is to become religious, this book creatively augments our understanding of both religion and modernity."

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